English
764: Seminar in Renaissance Studies
The Performance of Faith: Religion and Difference on the Early Modern Stage
In the twenty-five year period between 1533 and 1558 Englands state religion
shifted three times, first from Catholicism to Anglicanism, then back to Catholicism,
before returning again to Anglicanism. With each change the English were required
to abandon their current practice in state-mandated rites of apostasy.
At the same time, English sailors in the Mediterranean were converting to Islam
in unprecedented numbers. The threat of apostasy combined with the instability
of English Christianity made virtually every public occasion for the next 80 years
an opportunity to perform the proper faith. In this class we will look at how
the public performance of faith both borrowed from and contributed to contemporary
theatrical practices. Well begin by examining Michel de Certeaus The
Possession at Loudon (2000) and John Foxes Acts and Monuments of the Christian
Church (1563) to develop an understanding of the interanimation of Reformation
politics and Renaissance theatricality. Then, over the course of the semester,
well refine our models by testing them against a dozen or so plays and civic
pageants featuring representations of Protestantism, Catholicism, Puritanism,
Judaism and Islam, as well as a range of archival materials concerning apostasy
and religious difference.
Students will prepare: (1) 10-minute presentations of archival materials; (2)
talking points for discussion based upon critical readings; and (3) 25-page seminar
papers.
In the 14th week of the semester we will workshop 12-15 page drafts of seminar
paper works-in progress.
Texts in University Book Store
Michel de Certeau, The Possession at Loudun
Christopher Marlowe, The Complete Plays
Daniel Vitkus, Three Turk Plays
Elizabeth Cary , The Tragedy of Mariam
Ben Jonson, Bartholomew Fair
John Ford, Tis Pity Shes a Whore
Peter Corbin, Three Jacobean Witch Plays
The rest of the readings will be distributed by the professor or available on
reserve at Colson Hall.
8/30: Michel de Certeau, The Possession at Loudun
Peter Lake, "Religious Identities in Shakespeares England"
Jean Howard, "Sathans Synagogue: The Theater as Constructed by
its Enemies"
9/6: John Foxe, Book of Martyrs
(4.450-1, 4.706-7, 5.537-50, 7.28-33, 7.77-86, 7.406-53, 7.517-52, 7.585-94, 8.497-503)
Patrick Collinson, "Truth, lies, and fiction in sixteenth-century Protestant
hagiography"
Paul Voss, "The Catholic Presence in English Renaissance Literature"
9/13: Christopher Marlowe Doctor Faustus, The Jew of Malta
Emily Bartels, Spectacles of Strangeness, Chapter 4
Jonathan Dollimore, Radical Tragedy, Chapter 6
9/20: Robert Wilson, Three Ladies of London
Robert Daborne, A Christian Turnd Turke
Thomas Middleton, The Triumphs of Truth, The Triumphs of Honor and Virtue
Gauri Viswanathan, Outside the Fold (3-43)
9/27: Thomas Heywood, Fair Maid of the West, Part I
Jean Howard, "An English Lass Among the Moors"
Alexandra Walsham, Providence in Early Modern England (1-32)
Thomas Sanders, "The voyage made to Tripolis in Barbary in the year 1583"
10/4: Philip Massinger, The Renegado
John Fletcher, The Island Princess
Michael Neill, "Material Flames: Romance, Empire, and Mercantile
Fantasy in Fletchers IP"
Nabil Matar, Islam in Britain, Chapters 1 and 2
10/11: Fulke Greville, Mustapha
Elizabeth Cary , The Tragedy of Mariam
Dympna Callaghan, "Re-reading Elizabeth Carys The Tragedie of Mariam,
Fair Queen of Jewry"
10/18: William Shakespeare, Measure for Measure
Laura Lunger Knoppers, "(En)gendering Shame: M for M and the Spectacles
of Power"
Eamon Duffy, "The Godly and the Multitude in Stuart England"
10/25: Ben Jonson, Bartholomew Fair
Rebecca Ann Bach, "Ben Jonsons Civil Savages"
11/1: William Shakespeare, Hamlet
Stephen Greenblatt, Hamlet in Purgatory, Chapter 5 ("Remember Me")
11/8: John Ford, Tis Pity Shes a Whore
Laurel Amtower, "This Idol Thou Adorst: The Iconography
of Tis Pity Shes a Whore"
11/15: Thomas Middleton, The Witch
Thomas Dekker, The Witch of Edmonton
Anthony Dawson "Witchcraft/Bigamy: Cultural Conflict in The Witch of Edmonton"
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